Do Not Discard
Hello everyone. I am happy to have the chance to participate in the forums of Wenxuecheng. As a male of Chinese race who grew up in America, I wanted to share some information with everyone, especially those who are parents, concerning the negative effects of having immigrated to America at such a young age. In doing so, I hope to encourage those who are considering immigration to give the matter adequate contemplation before acting. In particular, they ought to reflect upon the long-term problems manufactured by compelling their children to abandon their Chinese backgrounds.

Do not discard your children's futures merely for the sake of realizing your dreams. Those parents who are about to nonchalantly immigrate to the United States should consider with caution the precise advantages and disadvantages which immigration will bear upon their children.

It has been the dream of Chinese parents for many years to immigrate to America. These parents are of the opinion that the air-quality in America is cleaner, that the standards of living are better, that the salaries are higher, and most importantly, that the futures of their children would be brighter. Many of them have consequently resolved to spare no expense for the sake of bringing their children to America at the earliest possible interval. Some of the mothers have gone so far as to arrange to travel to the United States while pregnant. They believed that their children would become the pride and envy of the world owing to their automatic claim to an American passport by birthright. The supposition of countless parents has been, in any case, that their children, being young, would possess a high degree of malleability, and that by growing up in America, a child would be guaranteed to receive a number of benefits and opportunities toward his or her development. The phrase "for our children's futures" has been cited by Chinese parents as one of their foremost motivations.

However, with the passage of many years involving deep contemplation of the matter, as well as numerous lessons through trial-and-error, I have discovered that the majority of Chinese parents, at that moment when they decided to travel to the United States with their children in tow, in reality did not possess, even in the least, a clear idea of how negative the effects would be, toward their children, of growing up under American culture, or even Western culture in general. In particular, they did not understand the assaults which their children would suffer with respect to their sense of belonging, their self-esteem, their ability to maintain networks of relationships, and the development of their upcoming careers.

The author himself, who was a seven-year-old when he departed with his parents from his hometown in Shanxi to the eastern coast of America, who grew up in America, who has gotten to deeply understand the culture of America, and who upon reaching maturity struggled desperately to recover his Chinese-language ability — a young man of approximately thirty who possesses career-aspirations and who is ready to face challenges — wishes to share with everyone his way of viewing things: namely, that his parents, prior to immigrating to America in a hurry, should have gained a more complete understanding of the objective consequences upon him which their choices would incur, including consequences after childhood. Too many Chinese parents, upon witnessing those variegated decadences of Chinese society in isolation, have, as a result, been impressed with the belief that going to America might instantly solve the totality of their problems as if by magical means. However, the reality begs to differ, and turns out to be crueler and more complex than what was conceived.

In too many instances, those parents who are in a rush to immigrate to America do not understand in the least the attitudes and behaviors which are fostered by American society toward Chinese descendants. They stubbornly maintain that the pollutions of China, the pressures induced by the education-system, the condescension of people between provinces, the various unhealthy aspects of Chinese customs, the ill manners of people, and so forth, serve to justify their desire to travel headlong into that foreign country. Their understanding is, in reality, quite narrow, being limited to what they heard from their friends, from the internet, and from television — all of this content being rather superficial in its scope. What they cannot hear about are the tribulations and injustices which Chinese descendants have encountered, including the numerous traces of discrimination plaguing their everyday lives. That is to say, they have no means of communicating with those so-called ABCs who themselves grew up in America. Thus, what basis do they have, such as to stubbornly and blindly transform their children into "Americans," as if this were a gain more than a loss?

The truth is that I have virtually never seen an ABC, one who grew up in America, express to an audience of Chinese parents his true feelings. This is because the majority of ABCs do not know too much of the Chinese language, on account of having spent their lives with American children across elementary, middle, and high school. Thus, they were deprived of an environment consisting of Chinese sights and sounds, an element which cannot be supplemented merely by studying the Chinese language at one of those "weekend schools." As a result, they gradually forgot their preexisting knowledge of Chinese, and were rendered incapable of speaking a sentence, despite still being Chinese based on physical appearance. These children now struggle with ordinary communication with their own parents, to speak nothing of explaining in detail to their parents, and to their cousins back home, their feelings concerning their ABC situation. In any case, the parents, not hearing their children's feelings, mistake them as having quite glamorous lives, as if they have entirely melded into the mainstream circles of America which are composed of white people.

However, the life of ABCs is nearly universally bereft of the glamor which was supposed. That ABCs are unheard by their parents does not signify that their lives are better than Chinese children. It may be true that ABCs do not need to breathe the polluted air, nor grind their mental powers for the sake of memorizing poetry from the Song Dynasty, but they nearly universally fall prey to damages more invisible and heartfelt: perpetual cultural segregation; a lifetime status which they cannot shed as second-class citizens, especially males; and invincible obstacles in the way of their careers. According to my view, these hidden damages have led to their long-term stress and ruin, and the parents at least should be taking pains to understand the truths of the matter, and engaging in more frequent communication, and listening more frequently to the children's feelings. They should not, in any case, blindly deny the existence of adverse elements and selfishly guard their own dignities, by which actions they have forfeited their claim to assisting their children and caring for them.

In truth, Chinese descendants who grew up in America have encountered perpetual cultural segregation. As their parents did not have similar experiences, they were unable to understand: though America, indeed, possesses many benefits, it does not possess the justice imagined by parents, in that ABCs, being as fluent in English as white people (or better), are still incapable of gaining entry into the mainstream culture owing to their Chinese faces. Most ABCs continue to play with other ABCs. They are capable while young of making friends with various races (when I was young, I had friends who were white, black, and so forth), but — once I became an adult — I very rarely saw ABCs who could nonchalantly fit into a social circle of white people. Despite their English not being worse than any white person, their parents, all the same, ought to realize: Western culture is acutely conscious of the differences of Chinese people's physical appearances. Americans do not think of Chinese descendants as having equal superiority, and have erected numerous stereotypes against Chinese descendants which are difficult to surmount. They think that Chinese descendants are a bunch of single-minded laborers who are absent of leadership talent, who are not effective communicators, and who are devoid of charm. Many white people including media personages are in the habit of publicly deriding Chinese descendants for being physically weaker than whites, for having small eyes, for being less beautiful, and so forth, all of these being ill-hearted ridicules. It is also easy for middle and high school students to be bullied by children of other races. Once they step into society, they are still met with covert instances of discrimination. As such, these adverse elements build up over time leading to rather significant emotional disturbances, such as to cause ABCs to lose their self-esteem, with unfavorable consequences following them for the rest of their lives.

Owing to these reasons, ABCs have spent their lives trapped within a cultural crevice. They grew up in America learning English along the way, but were perpetually denied recognition of their American identity. At the same time, they have been unable to gain entry into Chinese social circles. When I was in college, for example, I saw disgraceful instances where ABCs were ridiculed by Chinese foreign students. In reality, it is quite common among Chinese foreign students to ridicule ABCs for not knowing a sentence of Chinese, despite sharing appearances with Chinese people. ABCs, as such, are dejected by both sides. They have been caught between a rock and a hard place. There is, in fact, not one crowd which welcomes them. Their parents are incapable of knowing this sort of cultural segregation and self-despair, but nonetheless, I do insist that the parents must at least admit of the existence of this discrepancy, and not blindly deny the phenomenon. Many Chinese parents have continually coerced their children into fitting into the American mainstream, but I want them to know: it doesn't succeed in the end no matter how assiduously you try, because the Americans view us as being foreign to the land based on the instantaneous notice of our Chinese faces. A man bearing a Chinese face, a yellow face, regardless of his English talent, will not be made a member of any inner circle. They do not view us as fellow citizens. Parents coming from China should not facetiously suppose that, if their children were only to strive somewhat harder, they could be mixed in with the white curriculum — this is a fantasy, and unrealizable. Thus, without fitting in, and being denied the spiritual support of the Chinese society, ABCs are exceedingly in an awkward position. This is a problem, sadly, which bears no easy solution — all those years in America having been spent to the exclusion of a Chinese-language education, during what was a child's most sensitive period for language-learning. Given the seriousness of this problem, parents ought to be well-versed as to the trauma toward their children which ensues. As they say, "no man is an island" — meaning that emotional health is, in fact, dependent on one's social circle. People need a "sense of belonging" and a place where they feel safe from being marked as foreigners, but these parents have discarded their children's "sense of belonging" and "social memberships." Without the circle, and absent of social acknowledgement, many people's emotions will sustain long-term damage, even to the point of complete animistic repression.

Bringing children to America at an early age severs their connection
with the homeland. The parents may be oblivious, but they have, in
effect, dissected their child's choice of coming home to China at a
later date. The actions of these parents are quite serious. Why? All
people ought to have a hometown. These parents do not realize the choice
which they possessed themselves: they came to America thinking it was
more opportunistic and beneficial than living in China. While this was
not wrong in itself, they annihilated their children's right to choose
between America and China as they once did. They consigned their
children to living in the West, meaning that their children will live
under a society directed by white men, while they themselves possess a
Chinese visage. Chinese descendants are nearly universally viewed as
second-class citizens, lower in rank than whites (and even blacks). The
parents can fairly easily accept this reality, because it so happens,
most of them have the option of heading back to China, the land of their
birth and upbringing. The presence of this option gives them a sense of
stability. If America became unbearable, they indeed could return.
However, ABCs have no such choice. Indeed, they have nothing. Their
parents have fixed them upon the path of remaining perpetually under the
white people as second-class citizens. They are not given the option of
running from the white people back to China. Having a choice and not
exercising it is totally different from not having a choice at all.
Chinese descendants will become increasing wistful of having a hometown,
but at the last reckoning, they possess no hometown — neither the
Chinese nor Americans will give them permission. They have no means of
retreating to the familiar. They can only endure second-class status and
have their spirits continually stifled. It is a plaintive situation in
the utmost.

The author must also add: discrimination toward Chinese descendants is
more obvious in the case of males. Most parents don't realize that the
American society especially disdains the men. White men have rather
enjoyed making jokes of Chinese male descendants, portraying them as
weaker, less attractive, having small eyes and small sexual organs, and
so forth. Starting from a young age, the males are bullied by their
classmates and insulted. As this happens during a crucial period of a
person's development, it causes a large degree of invisible harm to
their self-esteem. Male ABCs are nearly universally denied any standing
within American society. They have difficulty finding romantic partners
and experience bullying from many others within the job market and the
wider society. Additionally, since Chinese descendants hardly hold any
major government posts, and hardly possess delegates, the males are
expected to suffer with no avenues of protestation. The males suffer
losses in numerous fields of work, with hardly a single place where they
are accorded an advantageous role. While the female ABCs receive a warm
welcome from white males, the male ABCs are liked by neither white males
nor females (an investigation has shown that compared with white, black,
and Latino males, Chinese males are the least desired in terms of
romance, and experience far greater difficulties). Those parents with
sons need to know that their children will imminently lose their dignity
and placement as men, and that their self-esteem will be shattered.

By losing their Chinese culture and backgrounds, the children of
immigrants face an assault to their future careers. ABCs, with their
pariah identities, regularly meet with huge disadvantages in the fields
of commerce, government, law, entrepreneurship, and even science and
technology. The main reason is that these fields of work are
inextricable from dealing with other human beings. It is not as if the
highest test-takers are considered the best employees. But it so
happens, ABCs are at a huge loss with respect to any sort of human
interaction, on account of their denial of entry into both the American
and Chinese social circles. In these fields of work, the development of
one's career is highly dependent upon building rapport with customers,
delegates, and investors. In the cold arena of relationship competition,
having good grades alone does not yield a hair's width of benefit. Since
having an ABC background does not match up with either the whites or the
Chinese, they reach a bottleneck in advancement, since they are given no
means of understanding the close needs of their customers, or of
connecting with them on intimate terms. Thus, parents must be careful,
in that by bringing their children to America, they are clipping the
wings off their children's future careers.

The author himself attended the Ivy League as an undergraduate, and
afterward worked in New York and Hong Kong in investment firms. He has
witnessed the reality himself of both white and Chinese youngsters
rising in their careers and being accepted, and going on to form their
own social circles, and heading toward a promising future. ABCs, on the
other hand, are in awkward straits: namely, white American customers
refuse to see them as fellow Americans, and Chinese customers refuse to
consider them Chinese. To ABCs with aspirations this is a gigantic
problem! Virtually no ABCs have overcome this barrier which arches over
them, blocking out the sky. No hard work can avail them when the
mainstreams of either side deny them permission. The ABCs around me have
been some of the hardest working and talented people, but on account of
their identities, and across a range of different fields, they have all
been readily boxed in. If your child wants to go into commerce or
government, you should consider the difficulties arising from this
unconquerable chasm. Parents need to realize that they are asking their
children to sacrifice their cultural membership, and that doing so
merely to enjoy cleaner air is a gaping form of selfishness. Parents
need consider what societal position their children will be accorded
upon growing up and leaving the house. From the children's point of
view, by having their cultural lifeline slashed apart so early on, it
seems like a direly selfish and child-harming action. The bitter
alienations suffered by the child later on are unspeakable,
unenunciable, unexpoundable.

Do not carelessly toss out the lifelong dignity and "sense of belonging"
of your children purely on account of your immediate desire to abscond
from China. Do not bear the misconception that once you arrive in
America, education is still all-important. I know of numerous ABCs of
superior education who have been at a loss for self-development, after
which the parents fail to understand, or else, refuse to listen to their
opinions and feelings, thereby relegating their children's lives to a
lonely and perpetual dead-end.

In summary, my goal was to share with everyone the underlying truth
about growing up in America, told from the point of view of an ABC. As
the world provides no 'free lunch," likewise, you should not believe
that by growing up in America a child can somehow nonchalantly blend in
with the social establishment of America. Do not believe that given the
various disadvantages of Chinese society, by arriving in America, there
will be a magical means leading to the extinction of your troubles. For
your children, growing up in America will be a constant skirmish
resulting in deep wounds toward his emotional wellbeing. In my view, it
is not as good as letting a child blithely grow up as a Chinese citizen.
Once the child grows up, he may all the same travel to America if he so
chooses. Why be in such a hurry to convey him into such a Western nation
where the people, to begin with, are condescending — all this, so
that he may grow up in discrimination's shade? When we have a Chinese
face, our exertions toward blending into America are a lost cause. Our
children, on account of their Chinese faces, will not mix with the
American establishment even if they exerted themselves to a greater
degree and their English were still more optimal than already. It should
also be noted by parents, that while they are busy enjoining their
children to assimilate, their children are equally sustaining the loss
of their identities as Chinese, and their backgrounds. By this facetious
choice, their children's avenues for returning to China are being closed
off. The final result is none other, than that the child is a stranger
in both lands, and though China may continually progress, no method of
returning discloses itself that their children might claim a share of
China's successes and dignities. I think that all parents wishing to
immigrate, or to travel to America for the sake of giving birth, must be
clear on the facts before making their choice. Do not leave for dead the
developmental prospects of your latter generations owing to your shallow
interests. There is no glamour as some suppose in being an ABC, only a
large degree of anxiety and disquiet, which is not a fair trade at all.
Since God created us as Chinese people, we should be proud of our
station, and not pursue the corporately and innately impossible aim of
shoving our child into the existence of the Western man.
Unbidden, the goats will bring home their udders swollen with milk, and the cattle will not fear huge lions. The serpent, too, will perish, and perish will the plant that hides its poison; Assyrian spice will spring up on every soil. (Vergil, Ecloga IV)
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